Dvergar wrote:
Your understanding of current marriage roles appears to come from Leave it to Beaver, and you make arguments based on an antiquated and unrealistic understanding of marriage that you then ascribe to all marriages.
This is a much wordier way of saying "you are wrong because you are wrong".
Dvergar wrote:
Multiple times you've equated gender roles concretely with gender, do you really believe everyone acts according to their dated societal roles, or is your argument that everyone needs to act according to the society's roles and not decide for themselves?
Everyone is a product of the world in which they live. No man is an island. If you do not realize that then the one who does not understand human psychology is you.
You're trying to allude to sexual identity and I would classify that as a purely cultural viewpoint. The belief that people can be of a gender other than their biological gender is not culturally universal nor empirically provable.
The cultural notion of "transfiguration" is not new, and although not universal it occurs in many cultures in some form - the belief that things are not what they seem, that a man can be a woman, that a dog can be a god, that a bird can be a man, that a man can be a spirit, etc. Those belief are "eccentricities" unique to particular cultures, and it is the height of arrogance to assume that our own values are somehow aloof from and impartial against those of all other cultures.
To argue that our viewpoints on purely human issues are wiser because we are more technologically advanced than any preceding culture is as wrongheaded as Victorian colonialism.
And surely enough the Victorians used the same lexicon of condescension in favor of their own viewpoints when they couldn't find an objective basis to argue the superiority of their cultural beliefs.
Didn't they make the argument that their views on sex were better than those of the Polynesians because they had better technology? So how can you be so sure that making the contrary argument on the same basis is any more valid?
In this case, making the argument that "because it is said to be so, it is so", establishes the vacuity of such reasoning.