Laelia wrote:
Jubbergun wrote:
You're avoiding the crux of the subject. What is there about being alive and providing for yourself that is "free?" We have been on a path of creating 'rights' out of thin air whenever it is political convenient to do so. That only works because our public education system has deteriorated to the point that the average person comes away from twelve years of education with no basic understanding of the principles embodied in the Constitution, among other things. You have a right to your body and your property. Healthcare, however, is someone else's body or bodies and property. In order for you to exercise a "right" to healthcare, someone else has to be deprived of their rights.
The same principle can be applied to property "rights". When you own private property, I am deprived of the benefits that I could gain from that land. There's nothing inherently right or wrong about ownership of private property, just decisions that societies have made.
I'm not sure what 'principle(s)' you're applying, but by that logic, I'm currently "depriving" you of the four dollars in my pants pocket. There are resources that cannot be private property, like the air we breath, but how do you decide if someone's house is "depriving" someone of the pristine forest they desire? You have to have an objective system in place that outlines who has the right to certain resources, which is why we recognize private property rights, at least here in the US. The other choices range from outright chaos to government ownership, and there are very few choices, if any, in that range that don't come complete with a buttload of down-sides less preferable than any we have with a system of private property rights.
Laelia wrote:
Jubbergun wrote:
While it may be repulsive to our deepest senses of concern for our fellows, healthcare is a commodity. If the basis for creating a "right" to healthcare is that it is a necessity, that line of reasoning opens the door to all other necessities being a "right," as well. That means, just as USD pointed out, that this line of reasoning would extend to other commodities that are necessities. Where do you re-draw the line once you've arbitrarily erased it to soothe your conscience? Furthermore, once you've told the masses that they have a "right" to necessities of any type, how do you re-draw it?
The superior man resolves to walk alone, and is caught in the rain. He becomes bespattered and people murmur against him.
Where is the blame in this?--The I Ching
In other words, shit happens. Trying to address that is laudable, but sometimes in our rush to fix what is basically the nature of universe, we make the problem(s) worse.
Your Pal,
Jubber
What's wrong with the necessities of life being regarded as basic human rights? Most decent societies consider things like food, shelter, education, and health care as basic human rights alongside intangibles like liberty and equality, and so governments and private organizations put systems into place so that everyone has access to them. If someone can't afford enough food, there are income supplement programs and food banks for that purpose.
You're liberally applying some fairly subjective criteria regarding what constitutes a "decent" society. How can you have liberty when you're made a slave to the needs of your fellows? Are people who end up being held to different standards treated or viewed as equal?
I appreciate that you recognize private organizations in response. Before we adopted the idea that government should be a mechanism to address these concerns, there were charity organizations that provided for the indigent. They weren't perfect, I'm sure, but neither is our current system. I believe that a system where people participate to assist those in need voluntarily is superior to a system that mandates charity (and can you really still call it charity if it's mandated--is fulfilling an obligation thrust upon you in any way charitable?) because...well, there's no single reason. When people make that personal choice to involve their time and/or money, they're invested enough to choose what they feel is the best charity/method to address the issue to which they're contributing aid. I think that leads to more effective/efficient organizations. I have serious doubts about the ethics/morality of forcing people to contribute to what is basically a charity effort against their will, for the benefit of people with whom the contributor has no connection. I am of the opinion that were these charitable efforts were put back in the hands of private charities, and the government no longer needed to generate revenue for them, the tax burden on the average tax-payer would become such that they would have more disposable income and would be more inclined to contribute (something like 60% of our current domestic spending is for entitlements). I'd be interested to see if this had a "Laffer Curve" effect, wherein more resources would be allocated to these efforts, and if those efforts would be more efficient without the several layers of bureaucracy built into our current public system.
My primary concern were we to attempt to return to a system of private charities to address issues is that many of these efforts in the past were led by religious institutions/organizations. Aside from the usual issues involved with the Catholic church and its attitude on subjects like abortion, which would need to be addressed, I fear that not enough people are involved with these types of groups to support them the way they once did. The silver lining to this, though, is that there also used to be many civic organizations not directly affiliated with a particular religion that filled in the gaps. Membership in those organizations, like the Lion's Club and International Order of Odd Fellows, has drastically fallen off. I would like to think that many of these organizations would see a surge in membership when the average person would have more time and/or disposable income because of a drastic reduction in their tax burden.
Maybe that's wishful thinking, but the US is still a nation of incredibly charitable people. I could probably look up stats, but I'm under the impression that we privately still give more per capita than most other nations. My way of thinking could be wrong, but I don't think it could be as wrong as our current system, where we throw more and more money at our problems only to watch them continue to grow.
Your Pal,
Jubber