Eturnalshift wrote:
Jushiro wrote:
My oppinion on this is that it's not alive until the umbilical cord is sevred. Until that point, whatever you want to call 'it' is still part of the mother as it is not able to function individually.
But a fetus is very much alive - It's just on life support. Along the same lines, a full-term baby born to the world is classified as a full-fledged human and is given protections under law (from things like murder) but it can't function individually, either. A 24-week premie is given the same protections. In either case, the newborn child would die if it was left to its own devices so using the umbilical cord as the 'living' argument is a poor one. Why is an inutero child not protected by the laws which would protect it minutes later the moment it's born?
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Abortion is a decision, being attacked and having your fetus suffer injury/death as a result is not voluntary.
Both cases, someone makes a decision and someone dies.
The Romans practiced infanticide and considered cultures that did not (such as the Jews) degenerate. However, they also considered other cultures that practiced infant sacrifice (such as the Phonecians) also morally incorrect, because the Romans were a very child-centered people (in the same way the Jews themselves are) and believed that any faith that prescribed the ritual killing of children was evil and wrong.
I agree with this standpoint - the value of life, not the condition of being alive, should be the first consideration.
Interestingly, although they did not consider infanticide to be evil, they did consider abortion to be morally incorrect because they saw it as a refutation of nature and maternity. I agree with this on a conceptual but not practical level.
The neat distinction you are trying to seek does not exist. There is no clear, hard-and-fast rule as to what is or is not alive or human, in a reproductive, anatomical, genetic, legal, cultural or any other context. Value judgements are best made on the basis of what will allow for lives worth living.