Eturnalshift wrote:
Honestly, you making the argument is enough to invalidate your argument.
Umm. No. The argument isn't invalidated until its underlying facts or reasoning (that the evidence indicates that the super-majority of people cannot survive without modern society) are debunked. You haven't accomplished that, in fact the facts you have cited only further illustrate that simple truth.
Eturnalshift wrote:
Do you think I'm wrong?
How is this relevant?
But to answer your question directly - yes.
First and most obviously, to understand how to do something necessitates an understanding of its difficulty. Since you think survival without society is possible for most people (and have unrealistic notions of how it plays out), you probably can't do it, because you don't comprehend how it's done.
Second, I'm smarter than you are. Humans evolved big brains (and spend roughly 15% of their resources on its upkeep) because they are useful. No matter how strong you are, you are not going to take down a deer, wolf or boar with your bare hands. Your strength will not help you forage for food or scare off tribes that outnumber you. But because I am smarter than you are, I can identify sources of food, water and shelter you would miss and survive hazards such as infection or tactical inferiority that would be lethal to you. The extent to which this advantage would be decisive may be questionable, but there can be no doubt that there is an advantage to be had.
Third and last, as I said, you think that because you are stronger than I am in the here and now you would better survive in the wild. But as I pointed out, in the wild, without a high-calorie diet and everything else you need to stay strong, your strength would quickly wane. In fact you would be at a disadvantage because I have a lower nominal calorie intake than you (and a diet more comparable to what would be encountered in the wild) and making do with less would be less of a shock. A month or two of survival by foraging and I would be stronger than you.
Since neither of us are likely to find ourselves in such a predicament anytime soon, and this has no bearing on the topic, this is just a pissing contest, of course.
Eturnalshift wrote:
Stop being daft. Yes, gender is a configuration of chromosomes... but if chromosomal configuration determines gender, then doesn't the DNA composition and configuration determine species? A human sperm and egg form a human zygote, which is an under-developed human embryo, which is an under-developed human fetus, which is an under-developed human infant, which is an under-developed human toddler, which is an under-developed human child, to teen, to adult. In all cases there are two facts: 1) The 'clump of cells' is human and 2) the former state is simply an under-developed version of the next state.
Shifting the argument away from viability and back to chromosomal configuration brings us back to the original example: sperm and eggs. By this definition they would be human too. Or would you say the issue is not human genetic configuration or personhood? Choose your battlefield.
Eturnalshift wrote:
No, I don't know what that is.
Romulus and Remus, founders of Rome, were abandoned as newborns and raised by a she-wolf.
Eturnalshift wrote:
Also, it's worth pointing out that the sculpture goes back to my original point -- an infant can't survive on its own without the nourishment from a mother. Female cows, like humans, don't simply produce milk. That's a physiological and chemical response to bearing offspring and, like the embryo, the newborn cows and humans need a mothers nourishment to survive. In modern day, infants can be bottle fed, but again -- not independently viable.
What about ants, leeches, and even mammals that can't survive without the herd? Do we say they are not individuals because they aren't viable independent of the group, or of another lifeform? For that matter even humans cannot survive without the biosphere.
Eturnalshift wrote:
Answer the question - Were there visible, physical deformities that would've caused their fathers to kill them?
No.
Eturnalshift wrote:
If Man A kills Man B, and if Man B posed no threat to the life Man A, then that's Murder.
If Man A kills Man B, and if Man B posed a threat to the life of Man A, then that's Self Defense.
If State A kills Man A for murdering Man B, then State A is justified because Man A has shown a disregard for another human life.
So does that mean you wouldn't kill a man for invading your home, stealing your property, raping your wife? If you were kidnapped, would you not kill your kidnappers to escape? What if you had to kill to live, or to appropriate food because you couldn't obtain it any other way?
Not so black and white is it?
The point I am making is that the highest good is not the condition of being alive but human dignity. Surely if you believe there is such a thing as courage or morality then you must agree.
Eturnalshift wrote:
War is a little harder to draw the line with. If two military want to kill each other, and if they're both claiming defense, then it's self defense. If one military kills a man driving to work, and if that man has no role in the war, then it's murder. If a military drops a mortar shell on a house, killing everyone inside, then I guess it'd be highly subjective... Who was killed, why did the mortar hit that house, etc. If the household was harboring enemy combatants, and if the kids died in the attack... yea, that's the gray area. I guess the kids would've been murdered, but the parents were extensions of the enemy combatants, and that makes them fair game?
The only constant is that people can justify anything.
Eturnalshift wrote:
I already do, but not because there's more mouths to feed. My wife and I pay our electrical, water, food and fuel. Because we consume those resources, we pay for that consumption. We pay more than the cost of those commodities, too, since they're all taxed and a profit margin is applied to the price to ensure the providers have money to survive, expand infrastructure, research and development, etc. We pay our federal, state, sales, income, and whatever other taxes the government wants to impose on us, and those tax dollars are often wasted at various levels trying to satisfy egos and sustain the machine. Lastly, we donate to various charities, the local food bank, and we donate our time to helping others when the opportunities, and our schedules, play together. We pay for what we consume and we help soften the burden of those who aren't as fortunate as us, while saving for an uncertain future.
You don't "pay" for what you consume because you didn't establish the conditions under which they exist. You live in a world made for you by the efforts of God and other men.
If fresh water did not exist you could not buy it, and what then? If there's not enough arable land to feed all mouths then would you blame yourself when you go hungry? You talk about the unfairness of paying taxes yet the salary you earn is paid out of those taxes, and you are qualified to earn it because of others' taxes. What if you were turned away by the National Guard or fired from your job because of overpopulation + automation = only the elite are employable?
So what this really all boils down to is that you, like me, live in a world made for your comfort. The difference between us is that through education and insight I have not lost sight of that.
So what would a world not made for your comfort look like? Well, example would be any part of the world afflicted by a famine or drought, or poor long-term planning resulting in loss of arable land or other resources, or afflicted by tyranny. If we lived in the Soviet Union would you blame people complaining they aren't members of the Party for not getting what they want? Or look at countries like China or Japan - or even Europe - where arable land is at an extreme premium.
Isn't it curious that the only country where the mythos of the individual as invincible has taken root is the one with seemingly (but not in fact) unlimited natural resources? What's the logical inference?