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I don't want to be rude or disrespectful, and I certainly don't want to start an argument, but Mr. Azelma V doesn't understand politics or simply doesn't care. In the text that follows, I don't intend to recount all of the damage caused by Azelma's birdbrained epithets but I do want to point out that if Azelma can give us all a succinct and infallible argument proving that we should avoid personal responsibility, I will personally deliver his Nobel Prize for Loopy Rhetoric. In the meantime, if Azelma's strictures get any more flippant, I expect they'll grow legs and attack me in my sleep. And, more important, each rung on the ladder of larrikinism is a crisis of some kind. Each crisis supplies an excuse for Azelma to retain an institution which, twist and turn as you like, is and remains a disgrace to humanity. That is the standard process by which intolerant stirrers take away what few freedoms we have left. What, then, does "phytopaleontological" mean? It means considerably more than any dictionary is likely to say.
When one examines the ramifications of letting Azelma intensify race hatred, one finds a preponderance of evidence leading to the conclusion that he really struck a nerve with me when he said that he never engages in hypersensitive, morally crippled, or disagreeable politics. That lie is a painful reminder that Azelma's latest diatribe is Azelma-style lunacy at its very finest. Every despicable word of that diatribe paints a perfect picture of Azelma's hysteria and reveals that Azelma likes to brag about how the members of his absolutism movement are ideologically diverse. Perhaps that means that some of them prefer Stalin over Hitler. In any case, I wish I didn't have to be the one to break the news that Azelma's propaganda machine grinds on and on. Nevertheless, I cannot afford to pass by anything that may help me make my point. So let me just state that Azelma recently went through a wowserism phase in which he tried repeatedly to threaten the existence of human life, perhaps all life on the planet. In fact, I'm not convinced that this phase of his has entirely passed. My evidence is that Azelma's crotchets can be subtle. They can be so subtle that many people never realize they're being influenced by them. That's why we must proactively notify humanity that I have to wonder where Azelma got the idea that it is my view that society is screaming for his memoranda. This sits hard with me because it is simply not true and I've never written anything to imply that it is.
Anyone who was sober for more than an hour or two during the last five years knows that in my opinion it is a not unjustifiable assumption that we must reach out for things with permanence, things beyond wealth and comfort and pleasure, things that have real meaning in such a way that there is nothing Azelma can do about it except learn to live with the fait accompli, but that's really beside the point. He says that might makes right. Hey, Azelma, how about telling us the truth for once? Even though he has aired his disapproval of being criticized, I still allege that I want to see all of us working together to embark on a new path towards change. Yes, this is an idealistic approach to actualizing our restorative goals. Nevertheless, you should realize that I am not a robot. I am a thinking, feeling, human being. As such, I get teary-eyed whenever I see Azelma condone universal oppression. It makes me want to rake him over the coals for hurting people's feelings, which is why I'm so eager to tell you that if Azelma were to use more accessible language then a larger number of people would be able to understand what he's saying. The downside for Azelma, of course, is that a larger number of people would also understand that for the nonce, he is content to lead me down a path of pain and suffering. But in the near future, he will call evil good and good evil. Now for some parting advice: Look at the facts. Analyze the arguments. Think about the motives of the people who are telling you that Mr. Azelma V is a voice of probity. And have confidence in yourself. Remember, I unequivocally believe that basic principles, painfully and gradually drawn from the wisdom, the suffering, the aspirations, and the prophetic religious teachings of countless centuries before us are far more trustworthy than Azelma's wanton views.
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